Monks and Money by Ajahn Brahmavamso

In the light of the case of a local monk who was charged recently of 10 counts of misappropriation of the funds at the organisations under him (see the last post), this article "Vinaya - Monks and Money" is a timely remainder of not mixing the two.

"The issue has been controversial for over 2,000 years. Around 200 years after the Buddha's final passing away, there arose a great quarrel in which "both endless disputations arose and of not one speech was the meaning clear" [1]. This dispute arose because a large community of monks were accepting money in defiance of the Vinaya. The proceedings of the dispute became known as the Second Council and it sowed the seed of the first great schism in the Buddhist world, which happened soon after.

Then, as now, there is no excuse for uncertainty on this point, for the Buddha's own words make it plain...

On Monks and Money

Buddhist monks (bhikkhus) and nuns (bhikkhunis) are not allowed to accept money for themselves. Nor are they allowed to tell a trustworthy layperson to receive it on their behalf and keep it for them (e.g. keeping a personal bank account). Such practices are explicitly prohibited in the 18th rule of the section of Vinaya called Nissaggiya Pacittiya.

Nor may monks or nuns buy and sell things for themselves using money. This is prohibited by the 19th rule in the Nissaggiya Pacittiya.

Some people argue that these two rules refer only to gold and silver but such a view is indefensible. The Vinaya specifically states that these rules cover "whatever is used in business" [2], i.e. any medium of exchange.

Other people try to get around this rule by saying that it is only a minor rule, inapplicable to monastic life today. Indeed, the Buddha once did say that the Sangha may abolish the "lesser and minor" rules.

But is this rule a minor one?."

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